With Hofmann for the rest (Schriftbew. No entry exists in Forerunner Commentary for Hebrews 5:5. And God heard his prayers because of his deep reverence for God. For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. i. him understood. See commentary on Acts 13:33. Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. “Called of … The verse may thus be rendered, — 5. John MacArthur, Hebrews, Moody, 1983. See note on, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Cross References John 8:54 Jesus answered, "If I honor Myself, My honor is nothing. C. The literary unit, 5:11-6:20, is a parenthesis in the author's discussion about Melchizedek to warn both the believing Jews and the unbelieving Jews. κά σε, ᾿αλλ᾿ ὁ λαλήσας πρὸς αὐτόν, So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my, it is now shown that Christ fulfilled the outline of the high priest sketched in, . The primary job of the high priest was the officiate, either directly or indirectly through lower-ranking priests, sacrifices unto the Lord. Bruce, The Epistle to the Hebrews (New International Commentary on the New Testament), Eerdmans, 1990. * [5:2] Deal patiently: the Greek word metriopathein occurs only here in the Bible; this term was used … ÷HEBREWS 5:5-10. The author of Hebrews knew that the concept of Jesus as high priest in the line of Melchizedek would be difficult for his Jewish Christian recipients to accept. In like manner also Christ appointed not Himself to be High Priest, but God the Father has appointed Him. Likewise, God appointed Christ to be a priest forever. 1 In Moses’ generation, God appointed the high priest, starting with Aaron the Levite. Commentary on Hebrews 5:11-14 (Read Hebrews 5:11-14) Dull hearers make the preaching of the gospel difficult, and even those who have some faith may be dull hearers, and slow to believe. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. Hagner goes into greater detail in explaining the background, themes, and passages in Hebrews. Hebrews 5:5 Jesus the Great High Priest. The sum of the things treated of in the seventh and following chapters is contained, Hebrews 5:7-10; and in this sum is admirably comprised the process of his passion, with its inmost causes, in the very terms used by the evangelists. Hebrews 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. ... and is able to discern the thoughts and intentions of the heart. Psalm 2:7 is also quoted in Acts 13:33 and Hebrews 1:5. To be unskilful, denotes want of … To him that was able to save him from death — Which yet he endured, in obed… "And no man taketh this honor unto himself, but he that is called of God, as [was] Aaron." “In the gospel church, no one appoints himself High Priest. Hebrews 5:5; Acts 13:33; Psalm 2:7 5 So also Christ r did not exalt himself to be made a high priest , but was appointed by him who said to him , s “ You are my Son , 86 This passage, “Thou art my Son,” etc., in this place, is only adduced to show that Christ was the Son of God: Christ did not honor or magnify or exalt himself, (for so δοξάζω means here,) but he who said to him, “Thou art my son,” etc., did honor or exalt him. Hebrews 5:5-7 Christ Superior to Aaron; Hebrews 5:8-10 Christ Superior to Aaron; Hebrews 5:11-14 Christ Superior to Aaron; JOHN PIPER. Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The high priest is appointed by God to deal gently with those who are ignorant and going astray. He was sent from above to be the one and only Mediator between fallen humanity and a holy God - as well as becoming God's personal representative to … Hebrews chapter 5 completes the previous commentary about Jesus' humanity. It’s a good idea, then, to remind ourselves about some basic issues of introduction.1 In spite of the fact … Continue reading "Commentary on Hebrews 5:5-10" Hebrews 5, Albert Barnes' Notes on the Whole Bible, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student … Hebrews 5:5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "Thou art My Son, Today I have begotten Thee"; Hebrews 5:10 (note) being designated by God as a high priest according to the order of Melchizedek . The priesthood is a divine vocation, not a human institution. Go to Bible: Hebrews 5 : Heb 5:1 - Heb 5:2 - Heb 5:3 - Heb 5:4 - Heb 5:5: Quoted from Psalm 2:7. It is My Father who honors Me, of whom you say that He is your God. , pronounced him Priest, who conferred the honour of this high priesthood. The writer to the Hebrews neatly summarizes the work of the high priest, in saying that he may offer both gifts and sacrifices for sins. In verses 1-4, the author draws a parallel between the earthly high priests and Jesus. Hebrews 4:12-16. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them Hebrews 5:5-10. Hebrews 5. Jesus also fulfills the roles of both high priest and king, which the author demonstrates by returning to the Old Testament. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Biblical Commentary. And no man takes this honor to himself, but he who is called by God, just as Aaron was. 5 In the same way, Christ did not take on himself the glory of becoming a high priest. While Hebrews will be read three times during Holy Week, and then for several weeks beginning with the Eighteenth Sunday after Pentecost, this is the first Sunday this year where we encounter Hebrews in the lectionary. 5 e So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: f "You are My Son, Today I have begotten You." His human existence qualifies Him to understand other men and to offer sacrifice to God on our behalf. Heb 5:7 “having been heard.” 8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. 1. Hebrews 5:5-6 indicates Hebrews’ interest in the Old Testament foreshadowing of Jesus’ messianic roles. As he saith also in another place, Thou art a Priest forever after the order of Melchizedek, Ellicott's Commentary for English Readers. With strong crying and tears— In the garden. a. Hebrews chapter 5 completes the previous commentary about Jesus' humanity. Hebrews 5:5 Context. Hebrews 5:5. He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. God appointed Christ, just as he had appointed Aaron.”, is when Jesus was raised from death. —The glory of this divine office was shed upon him by his divine Father. 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. Hebrews 4. Commentary, Hebrews 5:5-10, Susan Hedahl, Preaching This Week, WorkingPreacher.org, 2012. For every high priest taken from among men: God established both the pri… Other recommended commentaries on Hebrews from an evangelical perspective: Expositional: F.F. The main emphasis in the verse falls upon οὐχ ἑαυτὸν … ἀλλʼ ὁ λαλήσας. These are but his messengers and servants. Hebrews 5:4 : Hebrews 5:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Answer: Hebrews 5:8–10 says, “Son though he was, [Jesus] learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.” As with any passage, context is essential for understanding these verses. Hebrews 5:5 The Lord Jesus is uniquely the eternal Son of God, the perfect Son of Man, the rightful King of the universe and God's anointed High Priest. 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. The foregoing part Hebrews 1:4-14 established the excellence and supremacy of Jesus Christ and His infinite superiority over those heavenly beings, the angels. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. He is here understood both as “King” and “High Priest” … Now the focus shifts to Jesus Christ as the Saviour of mankind who is of even lower status than the angels. Heb 5:6: Quoted from Psalm 110:4. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. Having offered up prayers and supplications— Thrice. Much is looked for from those to whom much is given. His human existence qualifies Him to understand other men and to offer sacrifice to God on our behalf. no man--of any other family but Aaron's, according to the Mosaic law, can take to himself the office … Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. "However this passage is preached, the core should involve reflection on Jesus as high priest, both within the context of Israel's historical framework of the high priest figure and more specifically as exemplified by the legendary figure of Melchizedek." And by reason hereof he ought, as for the people, so also for himself, to offer for sins. It was the divine Being who, in. ◄Hebrews 5:5 ► So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. Hebrews 2:5-18 commentary. Jesus is declared a high priest after the order of Melchizedek. First the writer shows that he fulfills. And by reason … This is the meaning of the sentence. Hebrews 5:5–10 (Read) Sub Point: Jesus is a priest and king. They both offer a sacrifice for the sins of the people, but Jesus is superior because (1) unlike the earthly high priest, Jesus wasn’t taken from among men (v. 1) and (2) he didn’t have to offer sacrifices for himself as … Hebrews 4:14-5:3 Draw Near to the Throne of Grace with Confidence; Hebrews 5:4-10 He is Source of eternal salvation for all who obey; Hebrews 5:11-14 By this time you ought to be teachers NASB (UPDATED) TEXT: HEBREWS 5:5-10 5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, " You are My Son, Today I have begotten You "; 6 just as He says also in another passage, " You are a priest forever According to the order of Melchizedek." Hebrews 5 English Standard Version (ESV). Jesus’ qualifications as high priest are listed. 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